Introduction:
Religion is often subject to personal interpretation, shaped by individual needs and circumstances. The Baba Lasoori Shah shrine emerges as a unique sanctuary, playing a pivotal role in providing solace to the downtrodden. Unlike some other shrines, it extends its support to marginalized groups, addressing various needs within the community. The Baba Lasoori Shah shrine, also known as Sain Muhammad Bakhsh, stands as a revered landmark in Faisalabad’s Jhang Bazaar, Pakistan. Named after the saint who found solace under a Cordia myxa tree known as lasoori, this shrine has become a center for religious and cultural activities since the passing of Baba Lasoori Shah in 1932.
Origins and Significance:
Baba Lasoori Shah earned his name from the lasoori tree, symbolizing both the tree’s shade where he resided and his silent demeanor. Today, the shrine is a testament to his spiritual legacy, attracting numerous visitors during its annual three-day Urs celebration in March.
Urs Celebration and Rituals:
During the Urs celebration, the shrine undergoes a ritual bath in the presence of district administration, local politicians, and the business community. Devotees, as a gesture of fulfillment of worldly tasks, present beautifully embroidered chadars (shawls) to cover the shrine. Groups establish social spaces (deras) for cooking and serving food, creating a communal atmosphere. Malangs, characterized by their spiritual fervor, play a significant role in the celebrations.
Langar Tradition:
A crucial element of the Urs celebrations at the Baba Lasoori Shah shrine is the langar, featuring daal (lentils) and bread. Sponsored in part by the Punjab Auqaf and Religious Affairs Department and public donations, it exemplifies the spirit of communal sharing and service.
Qawwali and Sama Rituals:
Qawwali music holds a sacred place in the Urs celebrations, reflecting the Sufi traditions of the Chishti Order. The shrine’s proximity led to the establishment of the Lyallpur Music school by Dulara Khan, emphasizing the significance of musical expression in spiritual elevation.
Rituals at the Shrine:
The upper part of the shrine comprises a mosque for prayer, where devotees recite the Quran at the saint’s grave. Rituals involve touching the entrance wall and grave base, laying chaddar and roses, and obtaining oil from burning lamps for healing purposes. The shrine’s Tabarkaat, or sacred relics, play a role in the treatment of diseases.
Inclusive Spiritual Practices:
Notably, the shrine of Baba Lasoori Shah embraces inclusivity by allowing women to enter a separated area within the saint’s tomb. Here, they pray for blessings such as fertility, healing from diseases, alleviation of poverty, and job opportunities. Some women offer salt or burn clay lamps with mustard oil as part of their devotional practices.
Conclusion:
The shrine of Baba Lasoori Shah stands not just as a physical structure but as a living testament to spiritual devotion, communal harmony, and inclusive practices. The annual Urs celebrations and the rich traditions associated with the shrine continue to draw pilgrims, fostering a sense of unity and reverence for Baba Lasoori Shah’s enduring legacy.