Introduction
Shamas Faqir, also known as Shams Faqīr, stands as a revered figure in the realm of Kashmiri Sufi poetry. Belonging to the Qadiriyya silsila of Sufism, his life and poetic contributions reflect a spiritual journey deeply rooted in mysticism.
Early Life and Education
While there are limited authentic biographical records, it is believed that Shamas Faqir, whose original name was Mohammad Sidiq Bhat, was born in 1843 into a humble family in Chinkral Mohalla, Habba Kadal Srinagar, Kashmir. Despite not receiving formal education, his apprenticeship under the guidance of Mohammad Na‘īm (Nyam-Saeb), a Kashmiri Sufi poet, set the foundation for his spiritual journey.
Spiritual Discipleship
Shamas Faqir’s spiritual quest led him to become a disciple of several Sufi saints, including Souch Maliar, Abdul Rehman of Barzulla, Atiq-Ullah of Gulab Bagh, Mohammad Jammal, and Rasool Saeb. At the age of 25, he embarked on a transformative journey to Amritsar in the Indian Punjab, where he became a disciple of the esteemed Sufi Saint Rasūl Shāh Hākih-Tsr.
Life in Kashmir
Upon returning from Amritsar, Shamas Faqir settled in Anantnag, Kashmir, where he entered into the bonds of marriage. His spiritual journey continued as he spent time in meditation for six months in a cave at Qazi Bagh in the Budgam district of Kashmir. Subsequently, he resided in Braripora Krishpora, contributing to the cultural and spiritual fabric of the region.
Poetic Themes and Influences
Many of Shamas Faqir’s poems revolve around the mystical quest for the primal cause of the universe. Rooted in the Kashmiri idiom of his time, his verses also incorporated words from Persian, Arabic, and Sanskrit. Notably, his poem “Merajnama” recounts Prophet Muhammad’s spiritual journey to God, showcasing the depth of his mystical insights.
Legacy and Family
Shamas Faqir passed away in 1901, finding his final resting place at Krishpora Shamasabad Budgam Kashmir. Despite limited historical documentation, his legacy endured through his two sons and a daughter. Notably, his grandsons Sheikh Peer Mehraj ud din (Aasi Shamas) and Sheikh Peer Mohammad Altaf continue to uphold his poetic tradition, with Sheikh Peer Mehraj ud din distinguishing himself as a poet.
Conclusion
Shamas Faqir’s life and poetic contributions have left an indelible mark on the cultural and spiritual landscape of Kashmir. His mystical verses, influenced by Sufi traditions and a diverse linguistic palette, continue to resonate, inspiring generations to delve into the profound realms of spirituality and poetic expression.